Psalm 7:8-9

Commentary

Trust that there will be a just judgment

Some people might think that belief in a God who judges would lead to more violence in the world today. In fact, it is the opposite. When people stop believing in God’s just judgment, they may be tempted to take it into their own hands and seek revenge against their enemies.

David trusted that there will be a judgment – that God will be the judge and he will judge justly. ‘My accusers have packed the courtroom; it’s judgment time. Take your place on the bench, reach for your gavel, throw out the false charges against me. I’m ready, confident in your verdict’ (vv.7–8, MSG). In other words, David trusted that God would deal with his enemies.

If you believe in a God who is going to execute judgment with perfect justice, then you can leave it in his hands and do what Jesus told you to do: love your enemies (see Matthew 5:43–48; Luke 6:27–36).

In fact, as Miroslav Volf put it, ‘The practice of non-violence requires a belief in divine vengeance.’ So many of the world’s problems today would be solved if people believed in the fact that there is a God who judges justly and that we can trust him to put things right in the end.

Prayer

Matthew 7:24-29,8:5-13

Commentary

Trust in Jesus, to whom God has entrusted all judgment

Jesus knew all about building houses. He was a craftsman by trade and had worked as a carpenter. The illustration he uses is down-to-earth and practical: two men who each decide to build a house (7:24–26). No doubt they intended to live in and enjoy them, perhaps with their families. Both were building something of long-lasting significance. Our lives are like these houses, yet their significance is for all eternity.

The most important feature of any house is its foundations. These houses differed little in appearance. But only one had ‘its foundation on the rock’ (v.25). Similarly, two lives can look alike, but the difference in the foundations is evident when, inevitably, the storms of life come.

You will face challenges in life. They will come in many forms: misunderstandings, disappointments, unfulfilled longings, doubts, trials, temptations, setbacks and satanic attacks. Success, too, can be a test. There is also pressure, suffering, sickness, bereavement, sorrow, trauma, tragedy, persecution and failure.

Ultimately, all of us will face death and God’s judgment. The image of ‘rain... torrents... winds’ is used in Ezekiel to refer to God’s judgment (Ezekiel 13:11), but the language of judgment is not confined to the Old Testament. Here, and elsewhere, Jesus warns of the coming judgment, as do the other New Testament writers.

When ‘the rain came down, the streams rose, and the winds blew and beat against that house’ (Matthew 7:25,27), the house built on the rock ‘did not fall’ (v.25), but the one built on the sand ‘fell with a great crash’ (v.27). These are solemn words of warning. The trial may be during this life or it may come on the day of judgment. What is certain, according to Jesus, is that it will come.

However, you need not live in fear. It is not easy, but there is a way to be sure that, when the foundations of your house are tested, they stand firm. It is possible to know that your future is secure.

Jesus tells us that the key difference is that the wise man not only hears the words of Jesus, but he also ‘puts them into practice’ (v.24). The foolish man, on the other hand, although he hears Jesus’ words ‘does not put them into practice’ (v.26).

Knowledge must lead to action – our theology must affect our lives or else we are building our lives on sand.

The words of Jesus are, first of all, a call to believe in him (John 6:28–29). Our salvation is by faith in Jesus, lived out in obedience.

You can have absolute confidence in Jesus’ judgment, because he has the authority of God himself. Jesus was amazed at the centurion’s faith in him. He said, ‘Truly I tell you, I have not found anyone in Israel with such great faith’ (Matthew 8:10).

The evidence for this faith came because the centurion believed that Jesus’ word alone was sufficient to heal his servant (v.8). His rationale for believing this is profound. The centurion recognised that, as in the army, authority comes from being under authority – so Jesus’ authority comes from being under the authority of his Father. The centurion saw that when Jesus spoke, God spoke.

But, in this passage, we see that he also experienced homelessness (v.20) and bore the weight of our sickness and suffering on the cross (v.17). There is little in human suffering that Jesus himself did not experience.

Prayer

Genesis 19:23-29

Commentary

Trust that, in the end, the Judge of all the earth will do right

God was going to destroy the cities of Sodom and Gomorrah. We do not know exactly what their sin was, but, ‘the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous”’ (18:20).

It appears from today’s passage that their sin included a horrific culture of group rape (19:3,5). We read in Ezekiel 16 that their sins also included being ‘arrogant, overfed and unconcerned; they did not help the poor and needy’ (Ezekiel 16:49). This could be a description of our own society in the West.

God says that if there had been ten righteous people in Sodom and Gomorrah he would have spared it for their sake: ‘For the sake of ten, I will not destroy it’ (Genesis 18:32). He gave every opportunity for the only ‘righteous’ people to leave. When Lot hesitated, the angels ‘grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the Lord was merciful to them’ (19:16).

The judgment on Lot’s wife seems very severe (v.26). Whatever the reasons for it (and I am not confident I know the answer) it certainly stands as an example. Jesus said, ‘Remember Lot’s wife!’ (Luke 17:32). We are not to look back. If we have left a life of sin, then we must not turn back to it. They were told, ‘Flee for your lives!’ (Genesis 19:17). In the same way, we are told to flee from evil desires (2 Timothy 2:22).

Even Abraham was not without sin. Indeed, he repeated the same sin over again – trying to pass off Sarah as his sister and almost causing her to commit adultery. The message of the Bible is that not only does God save sinners, he also uses sinners. He blessed Abraham and answered his prayer (Genesis 20:7). God uses us despite our sin because he is merciful and God, in Jesus, has taken the judgment upon himself.

Prayer