Psalm 60:1–4

Commentary

Hope despite apparent defeat

Sometimes it appears God’s people are being defeated. While there is a great revival in many parts of the world, such as Africa and Asia; in Western Europe, for example, church attendance has been in decline. Churches get closed. Christian faith is marginalised.

There are desperate moments in the history of the people of God. This psalm is a national lament after a conquest by their enemies. The people of God felt rejected. David says, ‘You have shown your people desperate times’ (v.3a).

He uses the image of an earthquake to describe the desperation and uncertainty they faced: ‘You have shaken the land and torn it open; mend its fractures, for it is quaking’ (v.2). The same image is used today to describe turmoil in all spheres of life: the crisis in the Middle East, the war in Ukraine, the instability of the economy, corporate institutions, marriage, community and politics are all often portrayed as shaking and fractured.

Yet, there is hope. David writes, ‘But for those who fear you, you have raised a banner to be unfurled against the bow’ (v.4). The Lord has designated a place where his people may find refuge under his protection and be confident in the Lord – even in desperate times.

Prayer

John 7:45–52, 8:3–11

Commentary

Love rather than condemnation

Is sex outside marriage acceptable? Or is it sinful? If it is, what should our attitude be to those who are guilty of sexual sin?

The debate about sexual ethics continues to fill our media today. And the teaching of Jesus is as relevant now as it was 2,000 years ago.

The words of Jesus were the greatest words ever spoken, the kind of words you would expect God to speak. The temple guards declared, ‘No one ever spoke the way this man does’ (7:46). (It is so sad that some religious leaders failed to recognise him and regarded those who did believe in him as ‘this mob’, v.49.)

This woman, caught in the act of adultery, must have felt absolutely desperate. Despair can come from defeat. It can also come from moral failure. She must have been experiencing both – filled with guilt, shame and fear of death.

The condemners tried to ‘trap’ Jesus with a question (8:6). Jesus gives one of the most brilliant, memorable and often quoted replies in the history of the world: ‘Let any one of you who is without sin be the first to throw a stone at her’ (v.7).

Jesus did not condone her adultery, nor did he regard it as the unforgivable sin. He demonstrated how easy it is to condemn others while being guilty of the same sins in our own hearts (vv.7–9). This can be applied to many areas of our lives. Before we criticise others, it is worth asking ourselves whether we are ‘without sin’ in that area that we are about to criticise in another.

When we judge, accuse and condemn others, we project on to them what we refuse to see in ourselves.

As is often said, ‘People who live in glass houses shouldn’t throw stones.’ In the context of the debate about sexual ethics, as we look at our own hearts there is often a lot of glass around.

In the account of the woman caught in adultery, each of the condemners is convicted by Jesus’ words until eventually ‘only Jesus was left’ (vv.7–9). Jesus asks her, ‘Has no one condemned you?’ (v.10). When she replies, ‘No one, sir’, he says, ‘Then neither do I condemn you… Go now and leave your life of sin’ (v.11).

Guilt is a horrible emotion. Condemnation is a terrible state to be in. How amazing it must have been to hear the words of Jesus: ‘Then neither do I condemn you’ (v.11). Since he was without sin, Jesus was the one person there in a position to ‘throw stones’, but he did not.

There is an extraordinary balance and almost unique combination in the words of Jesus – full of wisdom and grace, mercy and compassion. Jesus could not be clearer that adultery is sin. Yet he does not condemn her in any way. This is the message of the New Testament. There is no condemnation for those who are in Christ Jesus (Romans 8:1). As a result of Jesus’ death for us on the cross, you and I can be totally forgiven, however far we may have fallen.

Yet, this is not a reason to go on sinning. Jesus does not condone her sin. He says to her, ‘Leave your life of sin’ (v.11). Jesus does not condemn us. But he does say to us, as he said to her, ‘Leave your life of sin.’

Jesus’ words, as always, are motivated by love and compassion. Follow his example.

It is easy to fall into one of two opposite extremes. Either we condemn people or we condone sin. Love does not condemn nor does it condone sin, because sin leads to people getting hurt. If we love, like Jesus, we will neither condone sin nor condemn people, but lovingly challenge people (starting with ourselves) to leave sin behind.

The Greek word for ‘to forgive’ also means ‘to liberate’. Jesus came to liberate you by the power of his Holy Spirit. You are liberated to love as God loves you. Forgiveness is at the heart of every relationship. It is the essence of love.

Prayer

Judges 16:28

Commentary

Faith in the midst of chaos

These were desperate times. There is a refrain that runs through the book of Judges: ‘In those days Israel had no king; everyone did as they saw fit’ (17:6). This was a time of chaos.

In these desperate times God raised up judges like Samson. He led Israel for twenty years (16:31). He was one of the heroes of faith (Hebrews 11:32).

Anointed by the Holy Spirit, God used him powerfully. However, he also had a weakness that led to immorality (sleeping with a prostitute, Judges 16:1–3) and deception (vv.4–10). Eventually, he pushed God to the limit through his persistent disobedience and ‘the Lord… left him’ (v.20).

Samson received extraordinary strength from God. But it was directly related to his obedience. God had told him not to cut his hair. So long as he obeyed God he would have supernatural strength.

However great a person of God may be, it is vital to remember that strength comes from God alone. Jesus said, ‘Without me you can do nothing’ (John 15:5, NKJV). Never rely on past victories but rather on God who gave them.

After persistent temptation, Samson gave in and told Delilah the secret of his strength – although it must have been obvious to him by then that she would take advantage of him. She cut his hair and his strength was gone.

Not only was the society chaotic, but also Samson reached a point of utter desperation in his own life. He was in captivity, he was blind and his captors were about to make a spectacle of him (Judges 16:21–25).

In the midst of his despair, Samson prayed to the Lord: ‘O Sovereign Lord, remember me. O God, please strengthen me just once more’ (v.28). And God heard his prayer of faith. Even after all his failures, God still answered Samson’s cry. No matter what the situation, and no matter what you have done, it is never too late to turn back to God.

Prayer