Psalm 119:41–48

Commentary

Trust in God’s word

‘May your unfailing love come to me, O LORD’ (v.41a), the psalmist cries out as he begins this section of Psalm 119. ‘Let your love, God, shape my life’ (v.41a MSG). It ends with a response of love: ‘I cherish your commandments – oh, how I love them! – relishing every fragment of your counsel’ (vv.47b–48, MSG).

In between, he speaks of his faith in God’s word declaring, ‘then I will answer the one who taunts me, for I trust in your word’ (v.42). Trust and faith are almost synonyms.

People of faith are taunted today as they always have been. But, whatever happens, keep on trusting in God’s word. This trust enables you to respond even to taunting with confidence.

Ask God to reveal to you more and more his unfailing love (v.41). Respond in love (vv.47–48), trust, hope and obedience (vv.42–44). Seek God’s ways through the Bible, and you will discover true freedom and be able to say, ‘I’ll stride freely through wide open spaces as I look for your truth and your wisdom’ (v.45, MSG).

Prayer

1 Timothy 1:3–19

Commentary

Hold on to your sincere faith

The apostle Paul was responsible for leading Timothy to faith in Jesus and, in this way, is Timothy’s spiritual father. Like any good father, Paul is concerned about Timothy and wants the very best for him. He describes Timothy, to whom this letter is written, as his ‘true son in the faith’ (v.2).

Timothy has also become a leader, pastor and teacher. Paul gives him instructions on leadership and how to deal with problems in the church. These are of great relevance to all of us today.

God’s work is by faith (v.4): ‘The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith’ (v.5). Love and faith should always go together.

Paul lists various sins that are to be avoided at all costs (vv.8–11). Among these is slave trading (v.10). Slavery is the opposite of freedom and trafficking people is an abomination.

Paul goes on to give his own testimony in which faith, love and freedom are intertwined. He was ‘once a blasphemer and a persecutor and a violent man’ (v.13). He describes himself as ‘the worst of sinners’ (v.16).

I find it fascinating to see the progression in the way in which the apostle Paul describes himself:

• Much earlier, he described himself as ‘the least of the apostles’ who does not ‘even deserve to be called an apostle’ (1 Corinthians 15:9).
• Later on, he says, ‘I am less than the least of all God’s people’ (Ephesians 3:8).
• Now, he describes himself as ‘the worst of sinners’ (1 Timothy 1:16).

It seems that the more he has grown in his relationship with the Lord and the closer he has come to the light of Christ, the more he sees his own unworthiness. I think it is often true that as we go on in the Christian life, our conviction of sin increases and our appreciation of God’s forgiveness, love and mercy grows.

True guilt is not an unhealthy emotion – provided it is followed by repentance and forgiveness. The Scottish theologian P.T. Forsyth (1848–1921) once said, ‘Our churches are full of the nicest, kindest people who have never known the despair of guilt or the breathless wonder of forgiveness.’

Jesus Christ sets us free: ‘Christ Jesus came into the world to save sinners – of whom I am the worst’ (v.15). Salvation means freedom; it came about as a result of grace. Do not wallow in your past. Rather celebrate your present freedom and the grace that brought it about: ‘Grace mixed with faith and love poured over me and into me. And all because of Jesus’ (v.14, MSG).

Christian love flows out of God’s love for you, which is poured into your heart by the Holy Spirit (Romans 5:5). Yet it is far more than an emotion. Christian love is not the victim of your emotions but the servant of your will. Arguably, love is 10% emotion, 20% understanding, 70% will.

Paul became an example for others who would believe in Jesus Christ and receive eternal life (1 Timothy 1:16). ‘To believe on him’ is the act of faith.

This initial act of faith needs to be followed by a life of faith. Thus, Paul urges Timothy to ‘fight the good fight, holding on to faith’ (vv.18–19). He warns of others who have ‘shipwrecked their faith’ (v.19). This advice is a reminder of the importance for all of us to ‘pursue a Paul’ and ‘train a Timothy’.

Prayer

Jeremiah 32:37–41, 33:2–11

Commentary

Put your faith in Jesus

‘Whatever you love most, be it sports, pleasure, business, or God, that is your god!’ wrote Billy Graham. The constant temptation of the world is to divide our hearts. But God is looking for those who are single-minded. God himself rejoices in doing good to us with all his heart and soul (32:41). Surely we can return his love by serving him with all our heart and soul – with singleness of heart and action?

God’s love endures for ever (33:11). He loves you. He longs for you to walk in a close relationship with him. He was desperately disappointed that his people ‘turned their backs on me – won’t even look me in the face!’ (32:33, MSG). He longed for a time when they would relate to him in ‘singleness of heart and action’ (v.39).

In his love for you God wants to communicate with you: ‘Call to me and I will answer you and tell you great and unsearchable things you do not know’ (33:3). He wants to bring you health and healing (v.6a). He wants you to enjoy peace and security (v.6b). He wants to cleanse you from all the sins you have committed and forgive you completely (v.8).

He wants you to enjoy freedom from captivity (v.7). He wants to bring you joy and gladness (v.11). All this will result in renown, joy, praise and honour for God (v.9). It will lead to thanksgiving: ‘Give thanks to the LORD Almighty, for the LORD is good; his love endures for ever’ (v.11).

God wants his people to be free. Jeremiah was being held in captivity (v.1), which was contrary to God’s purpose for his people. God wants to set his people free from the captivity of the exile into which they are about to go. In New Testament terms, this restoration, this redemption from exile, is ultimately fulfilled through faith in Jesus and the freedom he brings from the captivity of sin.

God continues to have a concern about physical captivity. That is why slavery is such a terrible evil. In the Old Testament we see some hints of God’s disapproval of slavery. He tells Jeremiah ‘to proclaim freedom for the slaves’ (34:8). Initially, the people responded by setting their slaves free, but afterwards they changed their minds and took them back (vv.10–11). God strongly disapproved of their actions.

The Lord says, ‘You have not proclaimed freedom for your own people. So I now proclaim “freedom” for you… “freedom” to fall by the sword, plague and famine’ (v.17). This ‘freedom’ is the false freedom that we so often see experienced in the world today. The freedom to sin leads to destruction. The freedom that God wants to bring in your life leads to a life of faith and love. This is true freedom.

Prayer