Every Crisis is an Opportunity
Introduction
President John F. Kennedy once remarked that ‘when written in Chinese, the word “crisis” is composed of two characters. One represents danger, and the other represents opportunity.’ Every crisis is, at the same time, an opportunity. Crises are often caused by unexpected difficulties.
All of us have problems. Many of us will face crises. How do you respond to a time of trouble, danger or unexpected difficulties in your personal life? How do we respond to unexpected difficulties in the church or in our nation? What do we do when we are ‘at [our] wits’ end’? (Psalm 107:27). What do we do when the ‘truth of the gospel’ is at stake? (Galatians 2:5). How do we respond to ‘a day of crisis’ in our lives? (Isaiah 37:3, MSG).
Psalm 107:28–31
28 Then they cried out to the LORD in their trouble,
and he brought them out of their distress.
29 He stilled the storm to a whisper;
the waves of the sea were hushed.
30 They were glad when it grew calm,
and he guided them to their desired haven.
31 Let them give thanks to the LORD for his unfailing love
and his wonderful deeds for humankind.
Commentary
Cry out to the Lord in prayer
There may be times in your life when you face major storms. A ‘tempest’ seems to blow and the waves are ‘lifted high’ (v.25). Your courage melts away (v.26b) and you reach your wits’ end (vv.26–27). You hit an unexpected storm and cannot work out how to get out of it.
This psalm tells you how to respond. The people:
‘… called out to God in [their] desperate condition;
he got [them] out in the nick of time' (v.28 MSG).
God is never late, never early. He is always on time!
‘He stilled the storm to a whisper;
the waves of the sea were hushed
… he guided them to their desired haven’ (vv.29–30b).
When God answers your cry for help don’t forget to thank him:
‘So thank God for his marvellous love,
for his miracle mercy to the children he loves’ (vv.31–32, MSG).
Prayer
Galatians 2:1–10
2 Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2 I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3 Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4 This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5 We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.
6 As for those who were held in high esteem —whatever they were makes no difference to me; God does not show favouritism —they added nothing to my message. 7 On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised. 8 For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9 James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10 All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.
Commentary
Use skill, diplomacy and courage
As we saw yesterday, sometimes we may be tempted to look down on other parts of the church, other denominations or other Christians and wish they were more like us! ‘If only they did things more like us they would be ‘proper’ Christians or ‘better’ Christians!’ In thinking like this we are, in effect, denying that faith in Jesus is enough.
This is what was happening to the churches in Galatia. They were being told that their faith in Jesus was not enough. If they wanted to be ‘real’ Christians, they needed to be circumcised.
The early church was facing an unexpected crisis and the apostle Paul had to use every ounce of his courage and determination, combined with skill and diplomacy, to avoid a damaging division and split in the church.
Paul wants to make clear that he acted under the guidance and activity of the Holy Spirit: ‘I went in response to a revelation’ (v.2). Paul was convinced of the validity of the gospel he preached, but was also concerned for unity: ‘I did this in private with the leaders… so that our concern would not become a controversial public issue’ (v.2, MSG).
He took with him two friends: Barnabas and Titus. Barnabas was a Jew and Titus was a Greek (an uncircumcised Gentile). For a first-century Jew there were two kinds of people in the world: Jewish and Greek (circumcised and uncircumcised). Circumcision was a sign that marked out a Jew, in accordance with God’s command (Genesis 17:9–14). It signified God’s covenant with his chosen people.
Yet, Paul chose Titus as one of his companions. ‘Significantly, Titus, non-Jewish though he was, was not required to be circumcised’ (Galatians 2:3, MSG). Paul’s point in this section is that the Jerusalem apostles (James, Peter and John) agreed that the good news of Jesus Christ was for everyone: Jew and Gentile, circumcised and uncircumcised.
Paul was forced to defend the ‘freedom we have in Christ Jesus’ (v.4). True freedom is only found through faith in Christ. The necessity of circumcision for justification before God would ‘make us slaves’ (v.4).
If they had yielded to the demands for circumcision of Gentile converts, they would have denied the very essence of the gospel. The purpose of this letter was to explain ‘the truth of the gospel’ (v.5). Paul wanted to demonstrate that Jesus’ life, death and resurrection had fulfilled all the requirements of the law of Moses.
The meeting in Jerusalem was to resolve the circumcision question. The ruling reached was one of the most important ever made in the history of Christianity. The decision here prevented a ruinous division within the church. The crisis had become an opportunity.
Not only was the issue resolved, but also the gospel preached by Peter and Paul was firmly established as being one and the same (v.6). The leaders in Jerusalem recognised that Paul’s apostleship bore all the marks of God-given authority.
Peter and the others accepted Paul and agreed a division of responsibility – Paul for the non-Jews and Peter for the Jews. The same gospel would be brought to two different spheres by different people. They shook hands on it as a sign that the agreement would be honoured (vv.7–9). This was a monumental moment for the early church.
The parties had a sensible and detailed discussion about their differences. Paul refused to be overawed, although those he met were ‘reputed to be pillars’ (v.9). This was, after all, quite a group to take on! James had presumably already become leader of the Jerusalem church. Peter and John were both members of Jesus’ inner circle.
A pleasing agreement was reached. Paul seems to have acted with respect and courtesy despite being a determined man conscious of a special task. He would not allow opposition from without, nor discouragement from within, to stop him from doing what he was called to do.
The only condition that the Jerusalem leaders stipulated caused no problem for Paul: ‘to remember the poor’ (v.10). The church must always prioritise the poor and disadvantaged in society.
Prayer
Isaiah 36:4–21, 37:1–15
36 4 The field commander said to them, “Tell Hezekiah:
“‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? 5 You say you have counsel and might for war—but you speak only empty words. On whom are you depending, that you rebel against me?
7 ... if you say to me, “We are depending on the LORD our God”—isn’t he the one whose high places and altars Hezekiah removed?
8 “‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses —if you can put riders on them!
10 Furthermore, have I come to attack and destroy this land without the LORD? The Lord himself told me to march against this country and destroy it.’”
18 “Do not let Hezekiah mislead you when he says, ‘The LORD will deliver us.’ Have the gods of any nations ever delivered their lands from the hand of the king of Assyria?
21 But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.”
37 When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the LORD. 3 … ‘This day is a day of distress and rebuke and disgrace… 4 It may be that the LORD your God will hear the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the LORD your God has heard. Therefore pray for the remnant that still survives.’ 5 When King Hezekiah’s officials came to Isaiah, 6 Isaiah said to them, ‘Tell your master, “This is what the LORD says: do not be afraid of what you have heard – those words with which the underlings of the king of Assyria have blasphemed me…’
15 And Hezekiah prayed to the LORD.
Commentary
Bring to the Lord the ‘impossible’ situation
Have you ever been taunted or mocked for your faith in God? ‘Do you really think that God is with you?’ they say. ‘Isn’t it just your imaginary friend?’; ‘Do you really think that trusting in God is going to do you any good?’ This is the way God’s people have been taunted throughout history.
The people of God faced an unexpected attack. This is such an important incident that it appears three times in the Bible (see 2 Kings 18; 2 Chronicles 32). Sennacherib, King of Assyria, was attacking Jerusalem with a huge army. His minions were taunting the people, ‘On what are you basing this confidence of yours?’ (Isaiah 36:4). On whom are you depending? (v.6b). They were being taunted and ridiculed for their faith in God.
It must have seemed to be an impossible situation – no one else had ever been delivered out of the ‘hand of the king of Assyria’ (v.18). But they did not answer the taunting. Sometimes the best response to criticism is keeping a dignified silence: ‘But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.”’ (v.21).
King Hezekiah responded to the crisis by tearing his clothes, putting on sackcloth and going into the temple of the Lord (37:1). He sent for the prophet Isaiah. Hezekiah said, ‘Today is a day of trouble. We are in crisis’ (v.3, MSG). Hezekiah asked Isaiah to pray (v.4).
Isaiah responded by saying that God’s message was: ‘Don’t be upset by what you’ve heard... I personally will take care of him’ (vv.6–7, MSG).
When Hezekiah received a threatening letter, he went up to the house of the Lord, ‘spread it out before the LORD’ and prayed: ‘O LORD Almighty… you alone are God over all the kingdoms of the earth. You have made heaven and earth. Give ear, O LORD, and hear; open your eyes, O LORD and see; listen to all the words Sennacherib has sent to insult the living God… Now, O LORD our God, deliver us from his hand, so that all kingdoms on earth may know that you alone, O LORD, are God’ (vv.14–20).
Isaiah sent him a message, ‘This is what the LORD, the God of Israel, says: Because you have prayed to me… I will defend this city and save it, for my sake and for the sake of David my servant!’ (vv.21,35)
God heard the prayer of Hezekiah and Isaiah and he rescued and delivered his people (vv.36–38).
Prayer
Pippa adds
Galatians 2:10 says:
‘All they [Peter, James and John] asked [Paul to do] was... to remember the poor’. And as Paul said: ‘... the very thing I was eager to do.’
I am eager to remember the poor too, but occasionally I feel too overwhelmed to know what to do, or too preoccupied or just disillusioned because someone has ‘taken me for a ride’. But we must not be put off and, as the Bible says, keep remembering the poor.
Verse of the Day
Galatians 2:10
Remember the poor.
Thought for the Day
God is never late, never early. He is always on time!
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References
John F. Kennedy in a speech to the Convocation of the United Negro College Fund on April 12, 1959
The Bible with Nicky and Pippa Gumbel (commentary formerly known as Bible in One Year) ©Alpha International 2009. All Rights Reserved.
Compilation of daily Bible readings © Hodder & Stoughton Limited 1988. Published by Hodder & Stoughton Limited as the Bible in One Year.
Unless otherwise stated, Scripture quotations taken from the Holy Bible, New International Version Anglicised, Copyright © 1979, 1984, 2011 Biblica, formerly International Bible Society. Used by permission of Hodder & Stoughton Publishers, an Hachette UK company. All rights reserved. ‘NIV’ is a registered trademark of Biblica. UK trademark number 1448790.
Scripture quotations marked (AMP) taken from the Amplified® Bible, Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation. Used by permission. (www.Lockman.org)
Scripture quotations marked MSG are taken from The Message, copyright © 1993, 2002, 2018 by Eugene H. Peterson. Used by permission of NavPress. All rights reserved. Represented by Tyndale House Publishers.