How to Celebrate
Introduction
It will be a ‘joyous celebration’ – a time of ‘happiness and joy, gladness and honour’ (see Esther 8:16–17).
Pippa and I love our annual Leadership Conference held at the Royal Albert Hall (which was built in central London to display ‘the greatness and power and glory and victory and the majesty of God’). Thousands of people gather together. There are times of great celebration with ‘heavenly’ worship and powerful life-changing teaching. People are inspired, refreshed and equipped to make a difference to the world around them.
The Bible has much to say about celebration. There is a celebration in heaven every time one person turns to Christ. When the prodigal son returned to the father, the father said, ‘Let’s have a feast and celebrate’ (Luke 15:23).
In our Old Testament passage for today, we read that ‘the city of Susa held a great celebration’ (Esther 8:15) ‘it…exploded with joy’ (MSG). What were they celebrating? What should you celebrate now? How should you celebrate?
Psalm 142:1–7
Psalm 142
A maskil of David. When he was in the cave. A prayer.
1 I cry aloud to the LORD;
I lift up my voice to the LORD for mercy.
2 I pour out before him my complaint;
before him I tell my trouble.
3 When my spirit grows faint within me,
it is you who watch over my way.
In the path where I walk
people have hidden a snare for me.
4 Look and see, there is no one at my right hand;
no one is concerned for me.
I have no refuge;
no one cares for my life.
5 I cry to you, LORD;
I say, “You are my refuge,
my portion in the land of the living.”
6 Listen to my cry,
for I am in desperate need;
rescue me from those who pursue me,
for they are too strong for me.
7 Set me free from my prison,
that I may praise your name.
Then the righteous will gather about me
because of your goodness to me.
Commentary
Celebrate answered prayer
For many years, as I’ve read this psalm, I have written down a list of ‘troubles’ and situations for which I am crying out to God for mercy and help. As I look back, it is amazing to see the way in which he has answered these prayers.
The context of this psalm is that David is imprisoned in a cave (1 Samuel 22:1–2) and fearing for his life. He cries out loudly to God, spelling out his troubles and pleading for mercy (Psalm 142:1–2, MSG). He prays:
‘Get me out of this dungeon
so I can thank you in public.
Your people will form a circle around me
and you’ll bring me showers of blessing!’ (v.7, MSG).
David longs to be able to praise God for answering his prayers and rescuing him. He promises that if he is rescued, he will turn it back to worship and gather others together to celebrate God’s goodness.
It is important to remember to celebrate answered prayers – to praise God’s name and celebrate his goodness. It will build your faith and increase your love for God.
Prayer
Revelation 4:1–11
The Throne in Heaven
4 After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. 3 And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. 4 Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. 5 From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits of God. 6 Also in front of the throne there was what looked like a sea of glass, clear as crystal.
In the center, around the throne, were four living creatures, and they were covered with eyes, in front and behind. 7 The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. 8 Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying:
“‘Holy, holy, holy
is the Lord God Almighty,’
who was, and is, and is to come.”
9 Whenever the living creatures give glory, honour and thanks to him who sits on the throne and who lives for ever and ever, 10 the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:
11 “You are worthy, our Lord and God,
to receive glory and honour and power,
for you created all things,
and by your will they were created
and have their being.”
Commentary
Celebrate before the throne in heaven
We have a 24-7 Prayer Room at our church. There is worship and prayer twenty-four hours a day, seven days a week: ‘night and day, never taking a break’ (v.8, MSG).
You do not need to wait until heaven to experience ‘heavenly’ worship. This worship is happening now – 24-7 – in heaven. In this passage, we get a glimpse of what it looks like. Every time you worship, you join in with the worship of heaven.
John’s eyes turn from the church on earth to the church in heaven. John looks through an open door in heaven (v.1). Accompany John as he is invited to ‘Ascend and enter. I’ll show you what happens next’ (v.1, MSG).
What follows is an extraordinary vision of the greatness and glory of God. God is at the centre of the universe, surrounded here by images of who he is and what he has done. The ‘throne’ suggests the highest authority, the ‘rainbow’ is the rainbow of promise, the ‘lightning, rumblings and peals of thunder’ point to the power of God, and the ‘sea of glass, clear as crystal’ suggests peace and security (vv.2–6).
‘Seven fire-blazing torches fronted the throne (these are the Sevenfold Spirit of God)’ (v.5, MSG). There is one Holy Spirit but the fire-blazing torches represent all the different ways in which he expresses himself and in which you experience his fullness in your life.
Around the throne are twenty-four elders seated on thrones, probably representing the twelve tribes of the Old Testament and the twelve apostles of the New Testament. This is the completed and perfect church of Jesus Christ. You are included (1 Peter 2:9–10).
As those around the throne contemplate the wonder of God the natural response is to turn to worship – and this is the first thing that John finds going on in heaven. There are five worship songs in the next two chapters.
‘Day and night they never stop saying: “Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come”’ (v.8). (Those of us who find repetition hard may have to get used to a lot of it!)
‘Whenever the living creatures give glory, honour and thanks to him who sits on the throne and who lives for ever and ever, the twenty-four elders fall down before him who sits on the throne, and worship him who lives for ever and ever. They lay their crowns before the throne and give him all the glory’ (vv.9–11).
The church, the angels and all created things bow down and worship God. The eternal Father sits on the throne surrounded by the worshipping community.
As John Stott wrote, one day you will ‘join the church triumphant, the great multitude that no one will be able to count, drawn from every nation, tribe, people and language, and you will stand with them before God’s throne. The King of the universe will give you refuge in the shelter of his throne. You will see him and worship him day and night. The Lamb turned Shepherd will lead you with the rest of his sheep to fountains of living water. You will satisfy your thirst forever at his eternal springs.’
Prayer
Esther 6:1–8:17
Mordecai Honored
6 That night the king could not sleep; so he ordered the book of the chronicles, the record of his reign, to be brought in and read to him. 2 It was found recorded there that Mordecai had exposed Bigthana and Teresh, two of the king’s officers who guarded the doorway, who had conspired to assassinate King Xerxes.
3 “What honour and recognition has Mordecai received for this?” the king asked.
“Nothing has been done for him,” his attendants answered.
4 The king said, “Who is in the court?” Now Haman had just entered the outer court of the palace to speak to the king about impaling Mordecai on the pole he had set up for him.
5 His attendants answered, “Haman is standing in the court.”
“Bring him in,” the king ordered.
6 When Haman entered, the king asked him, “What should be done for the man the king delights to honour?”
Now Haman thought to himself, “Who is there that the king would rather honor than me?” 7 So he answered the king, “For the man the king delights to honour, 8 have them bring a royal robe the king has worn and a horse the king has ridden, one with a royal crest placed on its head. 9 Then let the robe and horse be entrusted to one of the king’s most noble princes. Let them robe the man the king delights to honour, and lead him on the horse through the city streets, proclaiming before him, ‘This is what is done for the man the king delights to honour! ’”
10 “Go at once,” the king commanded Haman. “Get the robe and the horse and do just as you have suggested for Mordecai the Jew, who sits at the king’s gate. Do not neglect anything you have recommended.”
11 So Haman got the robe and the horse. He robed Mordecai, and led him on horseback through the city streets, proclaiming before him, “This is what is done for the man the king delights to honour!”
12 Afterward Mordecai returned to the king’s gate. But Haman rushed home, with his head covered in grief, 13 and told Zeresh his wife and all his friends everything that had happened to him.
His advisers and his wife Zeresh said to him, “Since Mordecai, before whom your downfall has started, is of Jewish origin, you cannot stand against him—you will surely come to ruin!” 14 While they were still talking with him, the king’s eunuchs arrived and hurried Haman away to the banquet Esther had prepared.
Haman Impaled
7 So the king and Haman went to Queen Esther’s banquet, 2 and as they were drinking wine on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted. ”
3 Then Queen Esther answered, “If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. 4 For I and my people have been sold to be destroyed, killed and annihilated. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.”
5 King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”
6 Esther said, “An adversary and enemy! This vile Haman!”
Then Haman was terrified before the king and queen. 7 The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.
8 Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.
The king exclaimed, “Will he even molest the queen while she is with me in the house?”
As soon as the word left the king’s mouth, they covered Haman’s face. 9 Then Harbona, one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”
The king said, “Impale him on it!” 10 So they impaled Haman on the pole he had set up for Mordecai. Then the king’s fury subsided.
The King’s Edict in Behalf of the Jews
8 That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. 2 The king took off his signet ring, which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.
3 Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite, which he had devised against the Jews. 4 Then the king extended the gold scepter to Esther and she arose and stood before him.
5 “If it pleases the king,” she said, “and if he regards me with favour and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. 6 For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?”
7 King Xerxes replied to Queen Esther and to Mordecai the Jew, “Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled him on the pole he set up. 8 Now write another decree in the king’s name in behalf of the Jews as seems best to you, and seal it with the king’s signet ring —for no document written in the king’s name and sealed with his ring can be revoked.”
9 At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush. These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language. 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.
11 The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children, and to plunder the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar. 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies.
14 The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.
The Triumph of the Jews
15 When Mordecai left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold and a purple robe of fine linen. And the city of Susa held a joyous celebration. 16 For the Jews it was a time of happiness and joy, gladness and honour. 17 In every province and in every city to which the edict of the king came, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them.
Commentary
Celebrate the great acts of God
Sometimes as we look at the world it seems that evil is triumphing. Good people suffer and are even being persecuted for their faith. Will things ever be put right?
Yes, they will. God has come to earth in the person of his Son, Jesus (the incarnation, which we celebrate at Christmas). He has defeated evil through the cross and resurrection (which we celebrate at Easter). The final victory will take place when Jesus comes again. In the meantime, he has given you the Holy Spirit so that you can experience a foretaste of that final victory right now (this we celebrate at Pentecost).
God was preparing his people for these great events. In the book of Esther, we see a prefiguring and a picture of what was to come in Jesus.
In a dramatic turnaround, Haman’s plot fails. Mordecai ‘the Jew’ is honoured. Judgment falls on the evil and arrogant Haman. Esther is used by God to save the people.
This is the origin of the great Jewish celebration of Purim. The providential hand of God rescued his people from ‘destruction and slaughter and annihilation’ (7:4).
Events began to turn when ‘the king could not sleep; so he ordered the book of the chronicles – the record of his reign – to be brought in and read to him’ (6:1). He was reminded of the heroic loyalty of Mordecai (v.2).
Have you ever achieved something for which other people have taken the credit? Haman tried to take the honour that belonged to Mordecai. Mordecai’s response is a model of humility and trust in God. Other people may not see what you have done, but God sees and he will reward you.
Instead of being hanged, Mordecai receives honour and recognition. The king issues an edict granting the Jews in every city ‘the right to assemble and protect themselves’ (8:11).
The city of Susa held a ‘joyous celebration’ (v.15). It was ‘a time of happiness and joy, gladness and honour’ (v.16) ‘with feasting and celebrating’ (v.17).
‘Many people of other nationalities became Jews because fear of the Jews had seized them’ (v.17). This is the earliest reference to many non-Hebrews putting their faith in the Lord. There had been cases of individuals coming to faith (for example, Ruth and Uriah the Hittite), but nowhere before had there been a mass movement like this.
When the Jewish festival of Purim is celebrated, the book of Esther is read. It is now one of the great Jewish celebrations.
The church also has the great celebratory festivals: Christmas, Easter and Pentecost. These should be joyous celebrations of happiness, gladness, honour and feasting – celebrating the great acts of God in history: the incarnation, the resurrection of Jesus who died for us on the cross, and the outpouring of the Holy Spirit. As well as the annual celebrations, celebrate these great events daily in your heart.
Prayer
Pippa adds
In Esther 6:6b it says:
‘Now Haman thought to himself, “Who is there that the king would like to honour rather than me?”’
Thinking too much of oneself is not a good idea!
Verse of the Day
Psalm 142:3
‘When my spirit grows faint within me,
it is you who watch over my way.’
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References
Gather with other leaders who will challenge, inspire and refresh you at the Leadership Conference 2025. Join in person at the Royal Albert Hall, London, on 5 and 6 May 2025. Book your tickets today: leadershipconference.org.uk
John Stott, What Christ Thinks of the Church (Candle Books, 2000) p.127.
The Bible with Nicky and Pippa Gumbel (commentary formerly known as Bible in One Year) ©Alpha International 2009. All Rights Reserved.
Compilation of daily Bible readings © Hodder & Stoughton Limited 1988. Published by Hodder & Stoughton Limited as the Bible in One Year.
Unless otherwise stated, Scripture quotations taken from the Holy Bible, New International Version Anglicised, Copyright © 1979, 1984, 2011 Biblica, formerly International Bible Society. Used by permission of Hodder & Stoughton Publishers, an Hachette UK company. All rights reserved. ‘NIV’ is a registered trademark of Biblica. UK trademark number 1448790.
Scripture quotations marked (AMP) taken from the Amplified® Bible, Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation. Used by permission. (www.Lockman.org)
Scripture quotations marked MSG are taken from The Message, copyright © 1993, 2002, 2018 by Eugene H. Peterson. Used by permission of NavPress. All rights reserved. Represented by Tyndale House Publishers.