Good Judgment
Introduction
When I practised as a barrister most of the judges I appeared before were extremely good. However, I remember one occasion when I appeared before a judge who was not good. It was a terrible experience.
I was representing the defendant in a criminal case. It was only the second case I had ever done in front of a jury. I was young and inexperienced. Nevertheless, it seemed to me that there was something very wrong with the way in which the judge was conducting the case. She kept interrupting me whenever I was speaking. She intervened over and over again with her own questions. I ended up having what the court usher described as a ‘stand up row with the judge’.
The judge’s summing up was more like a second prosecution speech; my client was duly convicted and sent to prison. We appealed, on the basis that the defendant was entitled to a fair trial and he had not been given one.
When I appeared before three very senior judges in the Court of Appeal, I was extremely nervous that they might not approve of my part in the ‘stand up row with the judge’! To my relief they were as appalled as I had been by her conduct of the trial. They overturned the original decision and my confidence in the British legal system was restored.
Good judges are scarce. In many parts of the world, judges are subject to bribery and corruption. There is no rule of law. The result is terrible injustice. The poor, in particular, tend to be the victims.
Psalm 94:1–11
Psalm 94
1 The LORD is a God who avenges.
O God who avenges, shine forth.
2 Rise up, Judge of the earth;
pay back to the proud what they deserve.
3 How long, LORD, will the wicked,
how long will the wicked be jubilant?
4 They pour out arrogant words;
all the evildoers are full of boasting.
5 They crush your people, LORD;
they oppress your inheritance.
6 They slay the widow and the foreigner;
they murder the fatherless.
7 They say, “The LORD does not see;
the God of Jacob takes no notice.”
8 Take notice, you senseless ones among the people;
you fools, when will you become wise?
9 Does he who fashioned the ear not hear?
Does he who formed the eye not see?
10 Does he who disciplines nations not punish?
Does he who teaches mankind lack knowledge?
11 The LORD knows all human plans;
he knows that they are futile.
Commentary
Judge of the earth
The Lord God is ‘Judge of the earth’ (v.2). At the moment, we do not always see justice. We see wickedness (v.3), racial injustice, arrogance and boasting (v.4). We see people being crushed and oppressed (v.5). In particular, we see the poor – the widow, outsider and fatherless (v.6) – suffering.
The psalmist cries out for justice. God is a God of justice. He ‘avenges’ (v.1). This is not vindictive but the appropriate and just response to evil and wickedness. He will ‘pay back to the proud what they deserve’ (v.2b). The wicked will not get away with it any longer. The poor will no longer be oppressed.
God’s judgment is an aspect of his love. He loves the marginalised. Therefore, he acts on their behalf to judge their oppressors.
Injustice is the cause of so much suffering in the world. In order to protect the innocent, it is an act of love to bring to justice those who, for example, traffic people for sex.
Sometimes we might be tempted to think that ‘God does not notice’ or ‘God does not mind’. However, the reality is that God, ‘who implanted the ear’, hears and, ‘who formed the eye’, sees (v.9). This means that God’s judgment will be loving and perfect. God has total knowledge for ‘the LORD knows all human thoughts’ (v.11a), and so he is able to, and will, administer perfect justice.
Prayer
1 Corinthians 6:1–20
Lawsuits Among Believers
6 If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2 Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3 Do you not know that we will judge angels? How much more the things of this life! 4 Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5 I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6 But instead, one brother takes another to court—and this in front of unbelievers!
7 The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8 Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. 9 Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
Sexual Immorality
12 “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14 By his power God raised the Lord from the dead, and he will raise us also. 15 Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” 17 But whoever is united with the Lord is one with him in spirit.
18 Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honour God with your bodies.
Commentary
Judges in the church
The general rule in the New Testament is that Christians should never take each other to court.
The apostle Paul was shocked that the believers in Corinth were taking one another to court (v.1a). He writes, ‘How dare you take each other to court!’ (v.1a, MSG). This is a terrible witness for the church. Believers were fighting each other in front of the ‘ungodly’ (v.1): ‘Does it make any sense to go before a court that knows nothing of God’s ways instead of a family of Christians?’ (v.1b, MSG).
It is better to be wronged or cheated than to get involved in lawsuits (vv.7–8). However, Paul appeals to them that if they do get involved in disputes, they should settle the matter between themselves (vv.4–6).
If it really is necessary to settle a dispute, then they should appoint judges from the church. Paul points out that one day the ‘saints will judge the world’ (v.2): ‘The day is coming when the world is going to stand before a jury made up of followers of Jesus’ (v.2, MSG). This judgment, Paul suggests, will include the judgment of fallen angels (v.3).
Paul’s argument is that if one day we are to be involved in this great day of judgment, surely we are capable of judging relatively trivial cases now (vv.2–3). Do anything to avoid ‘going to law’ against each other in front of ‘unbelievers’ (v.6).
There will be a final judgment: ‘The wicked will not inherit the kingdom of God’ (v.9). Paul lists various types of sinners: ‘Those who use and abuse each other, use and abuse sex, use and abuse the earth and everything in it, don’t qualify as citizens in God’s kingdom’ (vv.9–10, MSG).
A number of those to whom Paul was writing would have been involved in these kinds of lifestyles in the recent past and would have been on Paul’s list. But he writes, ‘Since then, you’ve been cleaned up and given a fresh start by Jesus, our Master, our Messiah, and by our God present in us, the Spirit’ (v.11, MSG).
All of us deserve to be condemned at the final judgment. We have no cause for self-righteousness or boasting. Through the death of Jesus for you, you were washed, sanctified and justified. To be justified means to be acquitted before the great court of God. The judgment is brought forward and you receive this verdict now.
You can have great confidence about the future. Death is not the end: ‘By his power God raised the Lord from the dead, and he will raise us also’ (v.14). Not only can you be sure that one day you will be raised to eternal life, but through Jesus you can also be assured that you can appear with confidence before the judge of all the earth ‘sanctified’ and ‘justified’ (v.11).
This does not mean that you can go off and do anything you like. Rather, the reverse. Your body is now a temple of the Holy Spirit (v.19). You were ‘bought at a price’ (v.20). Therefore, ‘flee from sexual immorality’ (v.18). ‘We must not pursue the kind of sex that avoids commitment and intimacy leaving us more lonely than ever’ (v.16, MSG). ‘Your body is a sacred place, the place of the Holy Spirit’ (v.19, MSG).
Do ‘not be mastered by anything’ (v.12). Your body belongs to God. Use it to honour him (v.20).
Prayer
2 Chronicles 1:1–17
Solomon Asks for Wisdom
1 Solomon son of David established himself firmly over his kingdom, for the LORD his God was with him and made him exceedingly great.
2 Then Solomon spoke to all Israel —to the commanders of thousands and commanders of hundreds, to the judges and to all the leaders in Israel, the heads of families— 3 and Solomon and the whole assembly went to the high place at Gibeon, for God’s tent of meeting was there, which Moses the LORD’s servant had made in the wilderness. 4 Now David had brought up the ark of God from Kiriath Jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem. 5 But the bronze altar that Bezalel son of Uri, the son of Hur, had made was in Gibeon in front of the tabernacle of the LORD; so Solomon and the assembly inquired of him there. 6 Solomon went up to the bronze altar before the LORD in the tent of meeting and offered a thousand burnt offerings on it.
7 That night God appeared to Solomon and said to him, “Ask for whatever you want me to give you.”
8 Solomon answered God, “You have shown great kindness to David my father and have made me king in his place. 9 Now, LORD God, let your promise to my father David be confirmed, for you have made me king over a people who are as numerous as the dust of the earth. 10 Give me wisdom and knowledge, that I may lead this people, for who is able to govern this great people of yours?”
11 God said to Solomon, “Since this is your heart’s desire and you have not asked for wealth, possessions or honour, nor for the death of your enemies, and since you have not asked for a long life but for wisdom and knowledge to govern my people over whom I have made you king, 12 therefore wisdom and knowledge will be given you. And I will also give you wealth, possessions and honour, such as no king who was before you ever had and none after you will have. ”
13 Then Solomon went to Jerusalem from the high place at Gibeon, from before the tent of meeting. And he reigned over Israel.
14 Solomon accumulated chariots and horses; he had fourteen hundred chariots and twelve thousand horses, which he kept in the chariot cities and also with him in Jerusalem. 15 The king made silver and gold as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills. 16 Solomon’s horses were imported from Egypt and from Kue—the royal merchants purchased them from Kue at the current price. 17 They imported a chariot from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty. They also exported them to all the kings of the Hittites and of the Arameans.
Commentary
Judgment of Solomon
Do you ever feel overwhelmed by something you are supposed to be doing? I certainly do. Solomon was faced with a ‘staggering task’ (v.9, MSG).
Solomon’s kingdom was firmly established (v.1). He spoke to all Israel including the ‘judges’ (v.2).
He himself was also to act as a judge. In fact, throughout history Solomon has been known for his good judgment. The people held him ‘in awe, because they saw that he had wisdom from God to administer justice’ (1 Kings 3:28).
Where did this wisdom come from? It was an answer to his prayer. God said to him, ‘Ask for whatever you want me to give to you’ (2 Chronicles 1:7). He prayed as I often do, ‘Give me wisdom and knowledge as I come and go among this people – for who on his own is capable of leading these, your glorious people?’ (v.10, MSG).
‘God answered Solomon, “This is what has come out of your heart: You didn’t grasp for money, wealth, fame, and the doom of your enemies; you didn’t even ask for a long life. You asked for wisdom and knowledge so you could govern well my people over whom I’ve made you king. Because of this, you get what you asked for – wisdom and knowledge. And I’m presenting you the rest as a bonus – money, wealth, and fame beyond anything the kings before or after you had or will have”’ (vv.11–12, MSG).
As Jesus said, ‘Seek first [God’s] kingdom and his righteousness, and all these things will be given to you as well’ (Matthew 6:33). And as the apostle James said, ‘If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you’ (James 1:5).
Prayer
Pippa adds
2 Chronicles 1:10 says,
‘Give me wisdom and knowledge…’
I am constantly in need of wisdom. There are so many decisions to make just in one day – what to do in a situation, what to say to somebody, whether to go to a certain event or do a certain event or not… Please, Lord, give me wisdom today.
Verse of the Day
1 Corinthians 6:19
Your body is a temple of the Holy Spirit.
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References
The Bible with Nicky and Pippa Gumbel (commentary formerly known as Bible in One Year) ©Alpha International 2009. All Rights Reserved.
Compilation of daily Bible readings © Hodder & Stoughton Limited 1988. Published by Hodder & Stoughton Limited as the Bible in One Year.
Unless otherwise stated, Scripture quotations taken from the Holy Bible, New International Version Anglicised, Copyright © 1979, 1984, 2011 Biblica, formerly International Bible Society. Used by permission of Hodder & Stoughton Publishers, an Hachette UK company. All rights reserved. ‘NIV’ is a registered trademark of Biblica. UK trademark number 1448790.
Scripture quotations marked (AMP) taken from the Amplified® Bible, Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation. Used by permission. (www.Lockman.org)
Scripture quotations marked MSG are taken from The Message, copyright © 1993, 2002, 2018 by Eugene H. Peterson. Used by permission of NavPress. All rights reserved. Represented by Tyndale House Publishers.