Your Double Blessing
Your Double Blessing
I love the word ‘mercy’. I am so thankful that God is a God of mercy. William Shakespeare captured something of the wonder of mercy in Portia’s speech in The Merchant of Venice:
‘The quality of mercy is not strain’d,
It droppeth as the gentle rain from heaven
Upon the place beneath: it is twice blest;
It blesseth him that gives and him that takes.' Act IV Scene I
You are blessed when you receive mercy and you are blessed when you are merciful to others.
Cry out for mercyPsalm 6:1-10
Are there times in your life when you are really struggling and nothing seems to go right? Do you feel ‘faint’ (v.2), ‘in agony’ (v.2), ‘anguish’ (v.3), ‘worn out’ (v.6), ‘groaning’ (v.6), ‘weeping’ (v.6), in ‘tears’ (v.6), and ‘weak with sorrow’ (v.7)?
At times this may be caused by our own sin. At other times, it may be due to bereavement, sudden loss, relationship difficulties, family break-up, sickness, work issues, unemployment or opposition.
David also experienced difficult times but, in the midst of them, he cried out to God for mercy: ‘Be merciful to me, Lord’ (v.2). He knew that God is a God of mercy. He prayed: ‘Save me for the sake of your steadfast love and mercy’ (v.4, AMP).
Sometimes it seems that our difficulties will never come to an end. They seem to go on and on. When we are in a season of battle we cry out like David, ‘How long, Lord, how long?’ (v.3). We cry out for mercy and it does not seem as if God is listening. But he is. There will come a point when you can say with David: ‘The Lord has heard my weeping. The Lord has heard my cry for mercy’ (vv.8–9).
Lord, thank you for ‘your unfailing love’ (v.4) and mercy. Thank you that you hear my cry and accept my prayers. Be merciful to me, O Lord.
Be merciful to othersMatthew 5:43-6:24
Having mercy on others is right at the heart of Jesus’ teaching. ‘Love your enemies and pray for those who persecute you, that you may be children of your Father in heaven’ (5:44–45a). Love is more than showing mercy, but mercy is an essential part of love.
Jesus gives three reasons in the passage why you should be merciful towards those who have wronged you:
- To have mercy on your enemies is to imitate your Father in heaven – ‘that you may be children of your Father in heaven’ (v.45a). God’s mercy extends to those who are hostile towards him: ‘He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous’ (v.45b).
- To have mercy like this marks you out from the world: ‘If you love those who love you, what reward will you get? Are not even the tax collectors doing that?’ (v.46). We tend only to love people who are like us, or whom we like. But you are called to be different. You are called to what Dietrich Bonhoeffer referred to as ‘the “extraordinary”… the hallmark of the Christian’.
- There is a connection between forgiving and receiving forgiveness. We cannot receive God’s mercy ourselves and then show no mercy to others. We do not earn forgiveness by forgiving others, but Jesus says that our forgiveness of others is essential to receiving forgiveness from God. ‘You can’t get forgiveness from God, for instance, without also forgiving others. If you refuse to do your part, you cut yourself off from God’s part’ (6:14b–15, MSG). Daily, receive mercy and forgiveness, and daily have mercy and forgive others.
Jesus also explains how you can express this mercy practically in what you do. He highlights the importance of prayer. He tells you to ‘pray for those who persecute you’ (5:44). Praying for your enemies helps you to see them as God sees them. In prayer you stand side by side with them, take their guilt and distress on yourself, and plead to God for them. Prayer is the acid-test of love. Coming into the light of God’s presence reveals the true feelings in the depths of our hearts.
The theme of mercy is also at the heart of the Lord’s Prayer: ‘Forgive us our debts, as we also have forgiven our debtors’ (6:12). (Of course, there is much besides mercy in this prayer, which we will look at later when we encounter it in the other Gospels.)
When we pray, Jesus teaches us to:
- Keep it quiet
‘Find a quiet, secluded place so you won’t be tempted to role-play before God’ (v.6a, MSG).
- Keep it honest
‘Just be there as simply and honestly as you can manage’ (v.6b, MSG).
- Keep it simple
‘With a God like this loving you, you can pray very simply’ (v.9a, MSG).
Finally, mercy should also be at the heart of our giving. Generosity is a form of having mercy on others. ‘When you help someone out, don’t think about how it looks. Just do it – quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out’ (vv.3–4, MSG).
Every time I read the Sermon on the Mount, I see how far short I fall and I am very aware of my own need for mercy.
Lord, thank you that you are merciful to me. Thank you that you forgive my sins. Lord, help me always to be merciful to others.
Receive God’s mercyGenesis 14:1-16:16
Two crucial passages in the Old Testament reading for today point to the way in which God’s mercy is made possible.
- Receive God’s mercy through Jesus
It starts with what appears to be a rather strange and disconnected account of four kings defeating five kings. Then the connection is made with Abraham’s nephew Lot being captured by the four kings (14:12) and then rescued by Abraham (v.16). Then mysteriously Abraham, returning from his victory, is blessed by Melchizedek (vv.18–20).
This is expounded in the New Testament by the writer of the book of Hebrews (Hebrews chapter 7), who explains that it all points forward to Jesus. Melchizedek’s priesthood is superior to all the other priests in the Old Testament (the Levitical priesthood). Abraham, who was the great grandfather of Levi (who was therefore ‘in his loins’) gave a tithe to Melchizedek (Genesis 14:20). In other words, Levi recognised the superiority of Melchizedek.
Melchizedek foreshadows Jesus, the great high priest, whose one perfect sacrifice on the cross made it possible for all our sins to be totally forgiven. Therefore, this brought to an end the need for the old priesthood and sacrificial system.
The ‘bread and wine’ (v.18) foreshadow the bread and wine of the communion service. They point to the one perfect sacrifice of Jesus, whose body was broken and whose blood was shed so that you and I could be totally forgiven and receive God’s mercy.
2. God’s mercy by faith
The account then moves on to God’s promises to Abraham – in spite of the fact that he and Sarah are old and childless, their descendants are going to be as many as the stars they can count. ‘Abram believed the Lord, and he credited it to him as righteousness’ (15:6).
Not only are you forgiven, God in his mercy declared you ‘Set-Right-with-God’ (v.6, MSG). The New Testament often refers to this verse because it shows that mercy, forgiveness and righteousness are obtained by faith – that is, believing God (see, for example, Romans 4:1–5; Galatians 3:6).
It is encouraging to see that in the New Testament Abraham is listed by the writer of Hebrews as one of the great people of faith, even though in todays’s passage, we can see his faith was not entirely unwavering.
When their prayers for a child do not seem to be answered, Abraham and Sarah hatch a plot to achieve God’s ends by human means (Genesis 16:1–2). They agree that Abraham should sleep with Hagar and Ishmael is conceived (vv.2–4). One sin leads to another and Sarah ill-treats Hagar (vv.5–6).
This is the first time that God is called El Roi, the God Who Sees (16:13). It is easy to feel that you have been forgotten by God, particularly at moments when, like Hagar, you feel unjustly treated. But knowing God is the God Who Sees can help you to live by faith. God is a God who finds you in the midst of the wilderness and sees you.
The God Who Sees is a God of mercy. The New Testament suggests that God overlooks the sin of Sarah and Abraham and only remembers their faith (Hebrews 11:11–12).
Lord, thank you for your amazing mercy made possible through the one perfect sacrifice of Jesus, our great high priest, dying for me. Thank you that I can never earn your mercy but I receive it as a gift by faith.
Considering all that Abraham had been up to (Genesis 12:10–20), it’s amazing that God credited him with ‘righteousness’. There’s hope for us all.
For a more detailed explanation and application of ‘The Sermon on the Mount’ (Matthew 5–7) see Nicky Gumbel’s book The Jesus Lifestyle.
Dietrich Bonhoeffer, The Cost of Discipleship, NewYork: Touchstone (1995) p.134
Unless otherwise stated, Scripture quotations taken from the Holy Bible, New International Version Anglicised, Copyright © 1979,
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